The gesegneten body Yogi (NI) - yidams & Yoga Asana

The gesegneten body Yogi (NI) - yidams & Yoga Asana
br p Khenpo Tsultrim Gyamtso Rinpoche, a Tibetan Yogi comparison often large Milarepa b /b, then question the yidams is Tibetan Buddhist Vajrayana practice, which it said i is blessed Yogi or Yogini body is the true divinity. /. I so what can this mean? And how, if at all, it is (or can) on the practice of Yoga Asana? Let us... / p b yidams developed practice explore /b in two stages: (1) the manufacture or the creation stage, where the specific deity who work, because that is given from a "shape" in the imagination of the practitioner, and (2) phase is complete, that created the form of the deity solved: dissolved into nothingness, and (the rest, the true intelligence) light / radiation. Practicing with a company in which the deity is only a conceptual projection, a situation where the "natural deity appears not conceptual, before the doctor as visible part of his or her own style."/p yidams practice as a whole is essentially based on a productive use of the imagination. The cost of the capacity (and a strong inclination) that most of us have to make mental images and it as a tool for us, us customize a reality deeper and deeper and more "real" than the open we show a simple "line." "The shape of the imaginary gods have quality, which potentially be us portals or gateways in this deeper reality... in direct contact with aspects of the awakened mind."/p well, it's important the difference between ~ ~ note of yidams practical ways to our imagination (as a very specific form of mental training can ultimately use us for free);and ~ ~ on the other hand, the use of the imagination can not exceed (ordinary and often largely unconscious) imagination. Visit the fantasy is the Buddha Dharma ~ ~ a non-productive use of imagination: we in the field of conception, mental preparation, continue and has as such getting further away from reality, the potential to overcome./p how does none of those governing the Yoga Asana? We were at first and foremost a certain asanas consider God form: building / project (a la creation step) and then (to solve an additional completed). And of course Asana practice is largely due to a difference between productive and unproductive adjustments / use of the body. (A la the productive use of the intellectual imagination), the risk for us productive teams in reality it is deeper than just physical like open the main channel / Shushumna Nadi, and the subsequent stream of consciousness, energy throws out over the network of the NADIS in the subtle body Yogi or Yogini. The non-productive alignment (a la fantasies) on the other hand, only keep the energy in our subtle body circulating unconscious (such as the "truth" of the Nadi Shushumna opposed) samskaric in old patterns, it also means that we circle called on wheels bitrate and death in Buddhism samsara./p and actually is a further development of the deity as a purely conceptual prediction as well as the deity (if also a potentially productive years!) A not conceptual look "natural God", as shown in our Asana practice we often start with a rather "outside-in approach is actually a form of conceptual projection asana, i.e. it is a" "we have idea (from our teachers, or Büche)"r, or whatever) that... but it is we in the form of a higher order (appearance) of bones, muscles, etc not "real" or "natural". As our Asana practice matures more and more we can out from the inside to work with asanas spontaneous, not conceptual, which aspects of our natural intelligence / charisma. In Taoism Wu Wei is the spirit of our movements to and from the asanas, b /b called permeated: a simple operation, is certainly the "real" changes (like the "institution" the adjustments are opposed; in a number of external "morality" the asana practice off)./p how can we therefore continue to develop an idea for a natural way to our Asanapraxis express? This means that a purely conceptual calculations body soul wake up show? A practitioner of the generation phase yidams practical step in this direction, by determining the final phase of the creation step of seeking resolution as a natural part of the shape (as in the Taoist theory ~ / ~ is an inherent aspect of Yin Yang: they are international). In the same way, our Asana practice re membering resolution form in all proposals / asana. And perhaps the principle is ~ ~ brought our 'ideas' where to to awareness expand and the changing relationship all opposing movements... finally doing "right" way, leads through a more subtle tremors to spontaneously to us in a way that our conceptual planning "Body" the very happy state to solve deity: an aspect of replaced by our own atmosphere fließende spreads permanently for all living things./p one of the first courses in dream bYoga /b ~, if the operator can sensibly be (i.e. wake) within ~ dream is to transform the body: the shape of her body in the body of a bird, a plane change (and fly to Paris!) or ~ relevant to our ongoing exploration ~ as a deity associated with dreams ~ ~ a free easy to experience and understand is IE only in color, light and energy (like a Rainbow) as a "blank form", a form. In the same way ~ our vinyasa our movement in and out of the asanas borrowed themes from our breath ~ if there is indeed a kind of "Rainbow Painting" (I the words from a book tulku Rinpoche of same name from Ogyen): just a "; play"is a change to the blank form (specific asanas) and happiness that behind of their resolution is displayed in color, light and energy.""/p and maybe it's the same ~ ~ "wake up" the dream of our Asana practice and "wake up" dream of our yidams methods, that the "wake up" from a dream / imagination of religious practices in the lucky broadcast in the now... Amen and Sobeit./p